General George Armstrong Custer
Custer Battlefield Museum
P.O. Box 200
Garryowen, MT 59031
Email: [email protected]
The museum is located on the former site of Sitting Bull's camp, on the famous Garryowen bend of the Little Bighorn River, a traditional summer hunting campsite for many Plains Indian tribes. As the Seventh Cavalry approached in late June of 1876, this was the site of one of the largest Indian gatherings ever recorded in North America. Several famous locations associated with the Battle of the Little Bighorn are visible from Garryowen. These sites include Reno's hilltop defense site, Weir Point, Last Stand Hill, Medicine Tail Coulee, the Crow's Nest, the Wolf Mountains as well as the Little Bighorn Battlefield National Monument and Custer National Cemetery.
Extensive New Exhibits
Cavalry and Indian artifacts excavated on the site of the Battle of the Little Bighorn join large dioramas showing step-by-step battle action. Such items include Little Wolf's Golden Eagle Tail Feathered War Bonnet, which was worn during many battles including the Battle of the Little Big Horn. The contract for Sitting Bull's appearance in the famous Buffalo Bill Wild West Show is on display and is the only known attested signature of Sitting Bull. Also exhibited is a facsimile of the signatorial rock pictograph attributed to Crazy Horse made on a sandstone cliff above Reno Creek after the Battle of the Little Bighorn. The original was destroyed in 1963.
Indian War era artifacts include many items found at the battle site, such as Crow Dog's rifle, several war clubs and trade knives, cavalry spurs, and Flow-blue enamelware from Sitting Bull's camp. Cavalry items on display include Tom Custer's Kerr revolver and an Army pistol dropped on the Reno retreat route, still fully loaded. Other Indian weaponry includes a Lakota lance made from a cavalry guidon pole, shields, and an U.S. Army-issue revolver with a holster decorated with Plains Indian style beadwork. Also on display are Beaded Indian War Shirts and an extensive collection of moccasins.
A lithograph potraying one of the most famous battles of the time, the Little Bighorn. Photo from the book, Encyclopedia of American Indian Wars by Jerry Keenan.
Famed Indian War Period Photography Exhibit
Over 100 photographs by world-famous photographer David F. Barry are currently featured. This collection is one of the largest displays of D. F. Barry on exhibit, and contains many of the most recognizable images of the American Frontier, such as General George Armstrong Custer, Benteen, Sitting Bull, Gall, Low Dog, and Tom Custer. These photographs have toured internationally and present a rare chance to view many of the participants and events that led up to the Battle of Little Big Horn. Other Barry collections are maintained at the Buffalo Bill Museum in Cody, Wyoming and at the Smithsonian Institute in Washington, D.C.
The museum also features one of the shovels used to bury the cavalry dead, an Indian necklace made from one of the rings on General Custer's saddle, an early Sioux dugout canoe and ivory cavalry dice found in the Reno retreat area. A highly significant collection of battle-vintage bead work in addition to bronzes, paintings and other memorabilia create a highly educational tour through the vanished American frontier.
Custer's Death Struggle in 1876
Tomb of the Unknown Soldier
The remains of this unknown trooper were found in 1926 prior to the 50th Anniversary of the Custer Battle. Presumed to have been one of Major Reno's men, one of the first Seventh Cavalry men killed in the opening phase of the battle in the river valley near Garryowen, Montana. Apparently high water in the spring following the famed battle, caused the soldier's body to be buried, and it was not found until the road crew building the US 87 highway uncovered it 50 years later.
Now 125 years after the Battle of the Little Big Horn the Custer Battlefield Museum unveiled a new 'Peace Monument' which is located behind the Tomb of the Unknown Soldier. Featured on each side of the Granite Peace Monument is a bronze sculpture of Sitting Bull and General George Armstrong Custer.
The Custer Battlefield Museum is dedicated to collecting and preserving the history of Western Expansion on the American high plains, including artifacts, manuscripts and memorabilia related to the Seventh Cavalry, frontier military life and Plains Indian tribes.
The Museum is open from Memorial Day through Labor Day from 8:00 am to 7:00 pm. Admittance fees are $4 for adults and $3 for seniors, with those under 12 admitted free. Groups and tours are welcome, with advance notice requested but not required.
The Custer Battlefield Museum is located in the historic town Garryowen at Exit 514 on I-90, just south of the Little Bighorn Battlefield National Monument. Interstate highway access takes just an hour from either Billings, Montana, or from Sheridan, Wyoming.
The museum is located on the grassy riverbank where the Battle of the Little Bighorn began when Major Reno’s troops attacked Sitting Bull’s camp here on June 25, 1876. A major highlight on the museum grounds is the Tomb of the Unknown Soldier where one of the first Seventh Cavalry fell dead. The ‘Peace Monument’, which is the first new monument built on the battlefield since 1928.
Season of Operation
All Year (closed Thanksgiving, New Year, Christmas)
Hours of Operation
The Museum is open from Memorial Day through Labor Day from 8:00 am to 4:30 pm. The same hours apply through fall and winter. Extended spring hours give access to the entrance gate, visitor center, museum, Last Stand Hill, Indian Memorial, and Custer National Cemetry until 6pm. The Deep Ravine trail closes 30 minutes prior to the main site closure.
Group Reservations Required
Services and Amenities
Registered Historic Site
Custer's last stand was the centerpiece of the final struggle for the Plains. Bobby Bridger describes below Sioux preparations for the battles in his book, Buffalo Bill and Sitting Bull.
Those scheduled to take part in the dance purified themselves by fasting and praying in sweat lodges. Next, the dancers would be painted by Holy men. Finally, they would lie prone beneath the tree and a Holy man would take a rawhide rope hanging from the top of the Sun Dance pole, cut the flesh on the dancer' breast or back and slip a thong through the skin and tie it. The dancer would then stand and dance to a particular drum beat for as long as the pain could be endured or the flesh tore.
Children had a particularly good time during the Sun Dance. They were allowed to tease the dancers, as they were required to endure humiliation as well as great pain.
Indeed. Having vowed one hundred pieces of his own flesh, Sitting Bull leaned against the sacred pole while his adopted son, Jumping Bull, knelt beside him with a very sharp, steel knife. Beginning near the wrist of the right arm and working upward, Jumping Bull lifted the skin on Sitting Bull's arm and cut a slice of flesh about the size of a matchhead. This process was repeated for thirty minutes until Jumping Bull had worked his way up each of Sitting Bull's arms, taking one hundred pieces of flesh.
The flesh offering complete, it remained for the Hunkpapa leader to Sun Dance. With blood dripping down his arms and off his fingers, Sitting Bull danced throughout that day and all through the night. Around noon the following day he was nearly unconscious and warriors laid him down. Cold water revived Sitting Bull and he whispered in a weak voice to his friend Black Moon.
Black Moon announced that Sitting bull had received a vision. In the vision the chief heard a voice from above saying, "I give you these because they have no ears." Sitting Bull looked up and saw soldiers falling down like grasshoppers into the Hunkpapa camp. Every Lakota knew exactly what Sitting Bull's vision prophesized; they were going to defeat the wasichus! Stanley Vestal writes:
Afterwards Sitting Bull warned the people: "These dead soldiers who are coming are the gifts of God. Kill them, but do not take their guns or horses. Do not touch the spoils. If you set your hearts upon the goods of the white man, it will prove a curse to this nation." Twelve lesser chiefs heard this warning, but said nothing. All the people heard of this, but some of them had no ears.
General Crook's battle on the Rosebud River in Montana. Photo from the book, Encyclopedia of American Indian Wars, by Jerry Keenan.
The Sun Dance ended June 14. On the evening of June 16 Lakota scouts returned to Sitting Bull's camp to report Three Stars's soldiers camped in the valley of the Rosebud River. General Crook had over 1,000 soldiers and nearly 300 Crow, Shoshone, and Arikara scouts.
Sitting Bull was weak from the Sun Dance yet promptly went to work organizing a large war party, leading one-hundred Cheyenne and nearly nine-hundred Sans Arc, Minniconjou, Brule, Oglala, and Hunkpapa Lakota toward Three Stars's camp. Sitting Bull realized he would not be able to fight in his weakened condition. He would be able to encourage warriors and coordinate battle strategy from the sidelines, yet everyone knew this fight belonged to Crazy Horse.
Crazy Horse had been waiting for a long time for the chance to test himself in battle with the Pony Soldiers. Since the Fetterman fight at Fort Phil Kearny, he had studied the soldiers and their ways of fighting. He had retreated into the Black Hills to seek visions and ask Wakantanka to help him lead the Oglalas when the Pony Soldiers came again to make war upon his people. Crazy Horse had known since childhood that the world men lived in was only a shadow of the real world and he had learned to dream himself into the real world before going into a fight. There, he could endure anything.
On June 17, 1876, Crazy Horse dreamed himself into the spirit world and showed the Sioux new ways to fight the white soldiers. Instead of rushing forward into the fire of their rifles and sabres when Crook ordered his cavalry in mounted charges, Sioux warriors drifted off to their flanks and attacked the weak places in their lines. Rather than engaging in hand-to-hand combat, Crazy Horse kept his warriors mounted and always moving from one place to another. By noon the mystic warrior had Crook's troops confused and engaged in three separate fights. Accustomed to forming skirmish lines and powerful defensive fronts, Crook's troops were thrown into massive confusion, and Crazy Horse controlled the battlefield.
Crazy Horse had outwitted Three Stars. The Lakota had always fought in the tradition of counting coup or winning individual honors on the battlefield. At Rosebud, however, this fighting technique suddenly changed: Lakota warriors were following Crazy Horse's brilliant, highly coordinated battle plan. Rather than counting coup, or distinguishing themselves with individual battlefield honors, the warriors were intent on killing every soldier in their sights as quickly as possible. Upon befuddling and whipping the bluecoats on the battlefield with flanking movements, Crazy Horse had intended to force Three Stars and his troops into a natural canyon from which there could be no escape, yet, at the very moment Crook began to march into the trap, Colonel Royall was warned by observant Shoshone scouts of the canyons' perfect conditions for an ambush, and rallied his forces from the rear. Crook suddenly countermanded his own order, reversed his direction, and thwarted Crazy Horse's strategy. Miraculously, Crook was able to repulse the Sioux forces. Nevertheless, Crazy Horse had won the day and Crook retreated in defeat.
Bridger continues that Crook claimed the battle was his victory but in truth, Crazy Horse stopped him cold.
...In spite of Crook's claims, the true results of the Battle of the Rosebud were that his campaign was ruined and that he was surrounded defending himself in his base camp while the Lakotas wee engaged with Custer at Little Big Horn.
Another account by Larry McMurtry from his book, Crazy Horse.
Shortly after this great vision of soldiers falling had been reported and considered, some Cheyenne scouts arrived with the news that the great General Crook was coming from the south with a lot of soldiers and also a considerable body of Crow and Shoshone scouts. This was a sign that Sitting Bull had not danced in vain, although Crook never got very close to the great encampment, because Crazy Horse, Sitting Bull, and a large force immediately went south to challenge him on the Rosebud, where the first of the two famous battles fought that summer was joined.
When the Indians attacked, Crook's thousand-man force was very strung out, with soldiers on both sides of the river, in terrain that was broken and difficult. Crow scouts were the first to spot the great party from the north; by common agreement the Crows and Shoshones fought their hearts out that day, probably saving Crook from the embarrassment of an absolute rout. But Crazy Horse, Black Twin, Bad Heart Bull, and many others were just as determined. Once or twice Crook almost succeeded in forming an effective battle line, but Crazy Horse and the others kept dashing right into it, fragmenting Crook's force and preventing a serious counter-attack. There was much close-quarter, hand-to-hand fighting. In a rare anticipation of women-in-combat, a Cheyenne woman rushed in at some point and saved her brother, who was surrounded. (The Cheyennes afterward referred to the Battle of the Rosebud as the Battle Where the Girl Saved Her Brother.) Crook struggled all day, trying to mount a strong offensive, but the attackers were so persistent that they thwarted him. Finally the day waned and shadows began to fall across the Rosebud. The Indians, having enjoyed a glorious day of battle, went home. They had turned Three Stars back, allowing him nowhere near the great gathering on the Little Bighorn.
The second great battle of that summer was, of course, Little Bighorn. There are so many versions that a summary must suffice. Custer may well have been anticipating his presidential bid and planned to rush to the world's fair in Philadelphia, flushed with his victory over the Sioux. Instead his utter disregard for danger cost him and much of the Seventh Cavalry their lives. It was Buffalo Bill Cody, returning from a victorious New York stage appearance, to assume his army job as scout for the Fifth Cavalry.
We received the following e-mail regarding the above paragraph:
Upon reading your Custer posting, here am I moved to clarify your conjecture that General Custer was seeking the White House or the Philadelphia fair from a source who probably knew his motives in General Custer himself and his wife, Libby, in their personal letters.
Mrs. Custer made a point that General Custer was not adept at all at public speaking and the few times he tried he could only utter a few words and left the stage. The personal letters of the Custer's mark one offering of enormous sums of money in that day of tens of thousands of dollars if he would promote a show like Buffalo Bill's. History notes he instead chose valor in testifying before Congress about the corruption of the Grant administration which cost him his command. It was only through General Terry changing the orders that Custer was even allowed to lead the 7th. Terry time and again in the 1876 campaign either was lost in Montana, was requesting Custer to find a route through the badlands or was leaving operations to Custer as Terry was inexperienced in Indian warfare.
Nowhere in the Custer personal letters are there mentions of the White House (except before he was removed in President Grant refusing to meet with him) nor any plans on attending any fair. General Custer's letters consistantly in June of 1876 speak of his assuring Libby he is staying inside the lines, is no longer hunting, is having the best time of his life once again on a campaign now using mule trains which he prefers, telling Libby "if this is all this campaign is you certainly can come" and he is urging her to come up by steamboat to join him...as he is hopeful that a victory in the hammer and anvil will have them all on the way back to Fort Lincoln.
The sources I quote in addition are official records and comments by General Nelson Miles. While I do not put you into the category of uninformed commentators, too many do not in commenting on Custer or the Little Big Horn even realize that General Miles wrote the definitive work on the battle which Mrs. Custer quoted as he rode the exact ground.
There was nothing reckless at all in what General Custer did. His tactics had proven against like odds at the Washita and the Yellowstone in 1875 successful. The problem is not General Crook stalling the Sioux at Rosebud, but that Maj. Reno on scout failed to chase and attack the Indians which were moving up the Rosebud. It was this group of 1000 warriors which Custer and all parties deemed they would be fighting. No one knew a much larger encampment was coming from the north to the Little Big Horn. Custer extols the lost opportunity which Reno lost in not following orders in wasting time. He concludes that now the Indians will discover their operations and scatter which would be a disaster as it was proven time and again on the southern plains campaigns.
In official orders and consultations approved by General Terry, General Custer was to pursue the tribe Reno did not "with only enough soldiers to not scare the Indians, but instead to entice a battle with the 7th".
This was the hammer part of the war plan with Gibbons, Crook and Terry to perform the anvil of crushing the renegades.
As General Miles noted, General Custer acted perfectly according to military doctrine. In my later reading of court martial material, there is strong evidence by Maj.Reno asking Capt. Benteen to lie on another matter that both of them had lied about the Battle of the Little Big Horn in not being able to assist Custer. In fact, in Benteen's July 5th account to his wife of the battle, he comes off as rather strange heartless creature who asks her to keep the note of Cooke (bring packs) as a valuable souvenier, discusses how all will be promoted with the deaths of the officers and then lies stating it was Custer's group cheering at 4 miles away which alerted the Indians. Anyone from Texas to the Canadian prairies knows that sounds do not carry that far on the plains.
This is part of the research I have been writing about and I hope the mistaken conjecture will be given a caveat on your page as if anything, General Custer was very content in having Dakota under his command. He though was persecuted while others like Col. Richard Irving Dodge stating the same facts of the corruption of the Indian Department paid with his life for the settling of America against Indian despots who led their people to certain extermination if they had continued.
If I may, I know the first time I read General Miles official report on the Little Big Horn that I was astounded as I had read books stating no one knew what happened and he knew exactly what occurred. The same goes for the many people writing books about General Custer with an ax to grind have never bothered to read the hundreds of letters available.
A different Custer emerges who is being contacted for financial gain which he turns down for his love of the 7th. Soldiers asking to join the 7th because it is disciplined and no drinking is allowed at all and a husband who desires nothing more than to be home at Fort Lincoln with his wife, hunting on the plains with his dogs.
There has been a great effort since 1876 begun by the war profiteers and the Indian apologists covering up it was their policy which caused the deaths of Indians and Americans. This was taken up by the same children covering up their parent's misdeeds and transferred in the 60's to liberal Hollywood who believed the Indian was this Cooper faux noble and not the rather amoral opportunist all savages are. General Custer has born the brunt of this unfairly and the lie keeps building for the same political reasons of today in mafia gaming casinos are needed to sheer the Indian gaming as they are "still the poor wards of the government".
I too 20 years ago without reading the letters had thought General Custer was after the White House, but I have instead found a man hiding in a chicken coup from onlookers to starving at dinner parties in New York as he was invited to dinner and all he was doing is telling stories. He loved the theater, reading, cavalry life, onions by the bushel, dogs and his greatest treasure of all, Libby.
In conclusion, he spoke of growing old with her and his greatest joy of having like a character he read of, "having a library room in the attic with a ladder he could pull up after him to be away from the world with Libby".
Thank you for your time and I intend this correspondence with complete respect as I very much enjoy the old stories you have posted. It is just that the love Libby had for her husband, has gained loyalty in me for both of them and I simply try to inform people to the best of my ability of the recorded facts. The cover up by Washington and the Indian apologists with the lies of Benteen and Reno did save them, but as the records show the same military of George Custer and many of the officers who had sons with him exacted justice on those two people so the dead could rest in peace. Those officers could not go public, but they knew Custer was not at fault and knew exactly where the problem was in Reno was prone to cowardice and Benteen whom Custer had tried constantly to befriend had not followed orders and left his commanding officer and troops to fend for themselves.
Thank you for your time and God bless, Always, Jess
A wooden cross marks the grave of a soldier who fell during the
Battle of the Little Bighorn in Montana. Photo from the book,
Encyclopedia of American Indian Wars by Jerry Keenan.
The following excerpt is from the book, Buffalo Bill and Sitting Bull, Inventing the Wild West, by Bobby Bridger.
First Lieutenant Charles King, later a General and a novelist, described the dramatic scene:
Savage warfare was never more beautiful than in you. On you come, your swift, agile ponies springing down the winding ravine, the rising sun gleaming on your trailing war bonnets, on silver armlets, necklace, gorget; on brilliant painted shield and beaded legging; on naked body and fearless face, stained most vivid vermilion. On you come, lance and rifle, pennon and feather glistening in the rare morning light, swaying in the wild grace of your peerless horsemanship; nearer, till I mark the very ornament on your leader's shield. And on, too, all unsuspecting, come your helpless prey. I hold vengeance in my hand, but not yet to let it go. Five seconds too soon, and you can wheel about and escape us; one second too late, and my blue-coated couriers are dead man.
Having waited upon nerves of steel, King ordered, "Now, lads, in with you."
Cody had so successfully mastered the art of dramatically blurring reality his autobiographical account of the actual "duel" is a classic example of the effect of the theater on actual historical events in his life. Controversial even to this day, the fight between Cody and the Cheyenne warrior remains one of the great myths of the 19th century American west. The version Cody depicted in his 1879 autobiography was obviously heavily influenced by the need to be metaphorically dramatize historical events in romantic, Anglo-Saxon, "knightly" fashion for the stage. Even so, Cody was still basing his mythology in truth: When facing certain death on the battlefield, it was not uncommon for Plains Indian warriors to find a worthy opponent, sing a death song and eagerly greet death with magnificent, even joyful, courage.
Cody wrote in his autobiography:
The two messengers were not over four hundred yards away from us and the Indians were only about two hundred yards behind them. We instantly dashed over the bluffs, and advanced on a gallop towards the Indians. A running fight lasted several minutes, during which we drove the enemy some little distance and killed three of their number. The rest of them rode off towards the main body, which had come into plain sight, and halted, upon seeing the skirmish that was going on. We were about half a mile from General Merritt, and another lively skirmish took place. One of the Indians, who was handsomely decorated with all the ornaments usually worn by a war chief when engaged in a fight, sang out to me, in his own tongue:
"I know you, Pa-he-haska; if you want to fight, come ahead and fight me."
The chief was riding his horse back and forth in front of his men, as if to banter me, and I concluded to accept the challenge. I galloped towards him for fifty yards and he advanced towards me about the same distance, both of us riding at full speed, and then, when we were about thirty yards apart, I raised by rifle and fired; his horse fell to the ground, having been killed by bullet.
Almost at the same instant my own horse went down, he having stepped into a hole. The fall did not hurt me much, and I instantly sprang to my feet. The Indian had also recovered himself, and we were now both on foot, and not more than twenty paces apart. We fired at each other simultaneously. My usual luck did not desert me on this occasion, for his bullet missed me, while mine struck him in the breast. He reeled and fell, but before he had fairly touched the ground I was upon him, knife in hand, and had driven the keenedged weapon to its hilt in his heart. Jerking his warbonnet off, I scientifically scalped him in about five seconds.
The whole affair from beginning to end occupied but little time, and the Indians, seeing that I was some little distance from my company, now came charging down upon me from a hill, in hopes of cutting me off. General Merritt had witnessed the duel, and realizing the danger I was in, ordered Colonel Mason with Company K to hurry to my rescue. The order came none to soon, for had it been given one minute later I would have had not less than two hundNative Americans upon me. As the soldiers came up I swung the Indian chieftain's top-knot and bonnet in the air, and shouted: "The first scalp for Custer."
Generals Nelson Miles and Ranald McKenzie joined Merritt and Crook and through the winter the renegade Sioux and Cheyenne were forced to choose between escaping to Canada or surrendering at the agencies.